A couple of people asked whether my sermons are recorded, they are not, but I do stick fairly closely to my script, so what appears here is roughly what the congregation heard:
Sitting in poverty, beside that street two thousand years ago, Bartimaeus, though he is blind, sees a great and eternal truth. As word spreads through the town, gossip and speculation, observation and inference, with the arrival of this itinerant preacher and his band of disciples, Bartimaeus comes to realise the hope that he has in his heart. The faith he has that God will not leave him in his misery, the faith that he has that Messiah has come:
Sitting in poverty, beside that street two thousand years ago, Bartimaeus, though he is blind, sees a great and eternal truth. As word spreads through the town, gossip and speculation, observation and inference, with the arrival of this itinerant preacher and his band of disciples, Bartimaeus comes to realise the hope that he has in his heart. The faith he has that God will not leave him in his misery, the faith that he has that Messiah has come:
Let us Pray: Almighty and ever wise God, who through your son Jesus Christ have vindicated the Israel of God, the Church, open our ears and hearts to hear your words for us today, by the power of your Holy Spirit. Amen
As Jesus approaches where he rests, Bartimaeus makes a bold decision, he cries out in faith. Although it was perhaps opportunistic, or spur of the moment, the phrase that Blind Bartimaeus chooses to address Jesus, Son of David, was far from chance. It was a colloquial, popular expression that indicated that somebody was thought to be the Messiah, the Christ, the Anointed Servant of God. As we know from reading the Gospels each Sunday, year in year out, the Jewish people at the time of Jesus had developed a range of ideas about who they thought this Messiah, this saviour, would be and what he would be like. It is fair to say, however, that many of these ideas stemmed from the Jewish scriptures concerning David, the great king.
In many respects the historic King David was revered, almost as a sort of mythic ‘once and future king’, held in popular imagination like our own king Arthur. It was from the line, or house, of David that the Messiah was to come. We hear this prophecy throughout the old testament. We find it especially in the books of the history of the kings of Israel and Judah, but also in the books of the Prophetswho so often challenged those Kings on behalf of God. We heard from Jeremiah earlier this morning, elsewhere in his book he says (32:4-5) "the LORD says: 'David will never fail to have a man to sit on the throne of the house of Israel...'".
Bartimaus must have begun to connect these pieces of the Hebrew Scriptures, our Old Testament to the person of Jesus. From his use of this phrase, Son of David, we can tell that as far as he is concerned Jesus is the Messiah. Jesus has come to save and vindicate Israel - back to our OT Reading for a moment, and Jeremiah who gives us God’s words for Israel: "See, I will bring them back from the land of the North and gather them from the far ends of earth; all of them: the blind and the lame," We can't know for certain that Bartimaeus knew this particular scripture, but he clearly believed that God was in the business of restoring Israel, with perhaps a particular concern for the blind, or otherwise suffering. We are only, at this stage in the story of Jesus, beginning to scratch the surface of what it means for God to restore Israel.
Bartimaeus may well have expected Jesus, as the Messiah, to be a warrior king, who would free the Jewish people from the Roman oppressors, and establish a new Kingdom of Israel. David was such a warrior king; the Old Testament says he united the tribes of Israel, that he defeated their enemies, that he was a great king This is exactly the mould that they expected the messiah to fill, that they expected Jesus to fill. Many believed this about the Messiah, even some within Jesus’ own group of disciples. But even so, it is clear that Bartimaeus had a more nuanced, or more developed idea about the messiah. Not only must the messiah be a great king, he must also be merciful. Bartimaeus hoped that Jesus would be merciful to him. Jesus obliges, giving just a hint of the mercy that will come to represent his Messiah-ship.
Jesus is so much more than a Warrior king, he achieves so much more than defeating Israel’s earthly enemies, the Romans. Jesus as messiah is to be God’s true king for Israel, and that means restoring, and vindicating. This can only be done by resolving Israel, and the world’s, biggest problem: enmity with God. We discover in our NT reading discussion of Christ as High Priest, for Israel and indeed all people. This is God's vision for saving Israel, and the letter to the Hebrews continues:
But when Christ had offered for all time a single sacrifice for sins, [he is himself that offering, that sacrifice] he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet.
Jesus is to die, offering himself upon the cross for the sins of the world before he sits down in the place of honour at the right hand of God. Jesus does sit, enthroned in heaven as King. He is king. But it is not as King that he achieves the work of saving God’s people – it is by offering himself as a sacrifice for our sins. And so, he truly becomes our messiah, our redeemer-king, when we enter into that salvation. We do not cross the Red Sea to enter into a geographical Israel, we pass through the waters of baptism to join the Israel of God, the Church, which is saved by the Sacrifice of Christ upon the cross, delivering us from sin and death. My plea for you this morning, is that you will draw near to Christ the messiah by faith, and enter into the mystery of his death as we partake of his body and blood crying out “‘Son of David, have pity on me.’
